December 3, 2023
I am interested in the development of a photographic apparatuses as a kind of cybernetic machine capable of making aesthetic “judgements.” I propose to use this apparatus to explore complexity in the atmosphere and the relationship of air, life, and organisms.
Currently this system consists of the following technical components:
This setup, in theory, should allow me to pan, zoom, and tilt the camera from my balcony across the entire horizon. Currently the plan is to pipe all this in to my living room TV over HDMI and have the ability to control the system remotely. However, the built-in controls are very janky, so the immediate technical challenge will be reverse engineering the control protocols to provide a centralized mechanism for controlling the camera — unifying the zoom controls on the Nikon and the pan/tilt on the tripod head into a single control mechanism, likely using a joystick. From there I can build more sophisticated and automated ways of controlling the camera.
What, then is the academic goal of this project? In truth, I am still formulating more concrete hypotheses and approaches beyond the technical aspects of this project. I am hopeful that the process of building this machinery and the phenomenological experiences of interacting with these images and apparatus will open the doors to more concrete hypotheses. However, a few have already been proposed, including:
These are the sorts of ideas I intend to be working with. This opens the doors to questions involving ecology, philosophy of photography, cybernetics, complexity theory, etcetera. While I am building out this apparatus I plan on reading more into existing work that should provide more ideas as well.
Some related readings I have already encountered include:
I am also reminded of this quote from which I just read yesterday in At the Existentialist Café: Freedom, Being, and Apricot Cocktails with Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, Martin Heidegger, Maurice Merleau-Ponty and Others by Sarah Bakewell, emphasis mine:
Perhaps fortunately, so far, our computer technology just as frequently reminds us of what it cannot do, or at least cannot do yet. Computer systems perform poorly at navigating the rich texture of lived reality: that complex web of perceptions, movements, interactions and expectations that make up the most ordinary human experience, such as entering a café and looking around for your friend Pierre. They are not even good at distinguishing foreground shapes in a visual image. In other words, as Dreyfus and others have long recognised, computers are bad phenomenologists.
I need to find that original source (who is Dreyfus?) and do some more research into that. Can we teach a computer to be a good phenomenologist? If not, can we enter a dance of agency in which the system described above plays an active role as a partner in doing phenomenology of the atmosphere? Tantalizing thoughts. More to come.
Brett Puerto Vallarta, Mexico